On neon signage
If I allow my eyes to wander idly from the penates of
my laptop screen and out of my office window- so starts every self-indulgent
rumination in this age, I mean can you imagine how much more tedious Kafka
might have been had he had a desk at a WeWork?- there is sat between the Mersey
and me, the Crowne Plaza hotel. The extraneous ‘e’ presumably conjures the idea
of chocolate box oak beaming, priest holes, and ghosts in the minds of unfortunate
Americans but, alas, while the site is historic, standing as it does on the
Prince’s Dock from whence many of the forefathers of said immigrant nation bid
a last farewell to the old world, the building itself is a model of late
twentieth century modernity. Its architecture and its purpose- to house those
flocking to see the city that was the antenatal ward of Cool Britannia- belong defiantly
to the Thatcher-Blair era; it is a melange of slightly-too-red brick, stainéd
steel beams, and glass that gives one a view of the emptiness and limp club
sandwiches that dwell within. One part of the building, however, does not conform
to this Milton Keynesian vision- the neon lighted logo that proudly identifies this
particular hotel’s place as part of the Crowne Plaza family.
What invariably ends up drawing my eyes to that strange
space between the river and the town is not the song of the Mersey maidens nor
the gabbled and ghostly Gaelic of immigrants and emigrants long past, but this
neon light. Neon has long been something I have found passingly delightful. I
think it is that it speaks both of the excitingly modern and of the
comfortingly retrograde. It is how we imagine the denizens of the future fight
back the inexorable nightly march of darkness, but it is also that which brings
light to those grainy black and white images of Times or Leicester Square. It both
sets the sleek and silver route of those imagined monorails of the 2200s and
advertises Bovril or cigarettes, treats which, though I adore both in their
proper time and place, were taken up much more enthusiastically by my
great-grandparents’ generation than my own.
Both places, the future and the past, allow for a degree of
escapism by their very distance. Neon lighting has, for me, always been an
enabler of such journeys of the mind- a strange gateway drug perhaps, but a benign
one. There is, too, something about its glow that speaks of being alive in the
buzz and glow that emanates from that curved lettering. I am sure one much more
learned than I can give me a long lecture on the exact actions of that Noble Gas
(though, given its breeding, I should really prefer to seek advice on its behaviour
from DeBretts) but, as anyone unfortunate enough to teach me Physics at school
will probably still testify, I have never had much patience for the musty
mathematical explanations of science. Instead I will cast my eye on it and
imagine the buzz of fireflies innumerable within- an image more real to my mind
than any electron- and tread too the neon-decked highway to those days long
gone and those still to come.
That light- and one brimming with life too- should be a
bridge between past, present, and future, seems appropriate. When I was required
to study metaphysics as part of my theology degree, I spent weeks attempting to
fill my head with the start of thought processes centred on the idea of
simultaneity- that concept which seeks to put on the varifocals of God and so
make a mockery of the petty chronological delineations we use to separate ourselves
from those who come before and after. The theory of relativity was, as my physics
teachers would be, again, unsurprised to learn, was never my strong point. Now
I am content to allow wandering eyes to fix, from time to time, on those tubes
of neon and dwell, for a simultaneous moment or two, on the sort of Light that
might shed its beams on those travellers past, future and present- of which I
am, of course, one- who tread the boards of Prince’s Dock.